by Linda Martindale
Written for Micah Global’s Prayer Ignite …
Brazilian Catholic Archbishop, Hélder Pessoa Câmara, is noted for saying, “When I give food to the poor, they call me a saint. When I ask why they are poor, they call me a communist.”
I have found this to be true. We can be seen as generous, kind and charitable when providing relief assistance in crisis work. But, if we speak about justice and how systems may oppress and keep people poor, it can be met with anger, defensiveness and sometimes even vitriol. I have heard people say, “Don’t bring politics into this.” Or, “Let us stick to the biblical issues.” The truth is … these are biblical issues – from start to finish of the Bible.
Followers of Jesus are called throughout scripture to love and serve those suffering with mercy and kindness. This is unquestionable. But too often the church stops there. We are also called to break down structures and systems that oppress – which is harder work and much less popular. It reminds me of the well-used story told in development circles of the village who kept rescuing babies out the river and finally someone asked, “Why don’t we go up the river and ask why they keep falling into the water in the first place?”
Isaiah 58 shows me that we are called to both – to the rescue and relief, which will always be there because we live in a fallen world, and the transformation of cultures, systems and structures that cause suffering, disenfranchisement and oppression ‘upstream’. Isaiah speaks to us of loosing the chains of injustice, untying the cords of the yoke to set the oppressed free, sharing food with the hungry, sheltering the wanderer, clothing for the naked, and to not to turn away from our fellow humans. This speaks to me of the wholeness of true transformation for which we work and pray. Providing relief for suffering people and working to change the systems ‘upstream’ that keep people vulnerable.
The hard work of bringing systemic change that literally unties the yoke of oppression takes time, commitment and courage; it may not feel as good or be as quickly obvious as the speed with which charitable relief take place, and yet it is our mandate as the Church to lead by example and show a different way.
True shalom, the peace for which we pray and work and trust, requires humility, lament and commitment to justice. Let us pray during this month that God will show us more of his heart for just systems and institutions, and that we will listen and hear the cries of those being oppressed and persecuted and exploited. Let us read the bible with people who we do not normally read it with to expand our view of scripture and God’s heart. Let us stand on the side of the marginalised and oppressed, whether we are those impacted by an injustice or not. Let us continue to swim upstream against the current of popular culture and the accepted systems so that we can show another way. Let us commit to do the hard work of going further up the river to see what systems need to be renewed, replaced and redeemed. Let us pray that God gives us new imagination and dreams for more of God’s kingdom come on earth.
Let us pray …